Значение слова NEWMAN в Литературной энциклопедии

1) FRANCIS WILLIAM (1805-1897).-Scholar and theological writer, brother of Cardinal N., _b._ in London, and _ed._ at Oxf. After spending three years in the East, he became successively classical tutor in Bristol Coll., Professor of Classical Literature in Manchester New Coll. (1840), and of Latin in Univ. Coll., London, 1846-63. Both brought up under evangelical influences, the two brothers moved from that standpoint in diametrically opposite directions, Francis through eclecticism towards scepticism. His writings include a _History of the Hebrew Monarchy_ (1847), _The Soul_ (1849), and his most famous book, _Phases of Faith_ (1850), a theological autobiography corresponding to his brother's _Apologia_, the publication of which led to much controversy, and to the appearance of Henry Rogers' _Eclipse of Faith_. He also _pub._ _Miscellanea_ in 4 vols., a Dictionary of modern Arabic, and some mathematical treatises. He was a vegetarian, a total abstainer, and enemy of tobacco, vaccination, and vivisection. Memoir by I.G. Sieveking, 1909. 2) NEWMAN, JOHN HENRY (1801-1890).-Theologian, _s._ of a London banker, and brother of the above, was _ed._ at Ealing and Trinity Coll., Oxf., where he was the intimate friend of Pusey and Hurrell Froude. Taking orders he was successively curate of St. Clement's 1824, and Vicar of St. Mary's, Oxford, 1828. He was also Vice-principal of Alban Hall, where he assisted Whately, the Principal, in his _Logic_. In 1830 he definitely broke with the evangelicalism in which he had been brought up; and in 1832, accompanied by H. Froude, went to the South of Europe, and visited Rome. During this lengthened tour he wrote most of his short poems, including "Lead Kindly Light," which were _pub._ 1834 as _Lyra Apostolica_. On his return he joined with Pusey, Keble, and others in initiating the Tractarian movement, and contributed some of the more important tracts, including the fateful No. xc., the publication of which brought about a crisis in the movement which, after two years of hesitation and mental and spiritual conflict, led to the resignation by N. of his benefice. In 1842 he retired to Littlemore, and after a period of prayer, fasting, and seclusion, was in 1845 received into the Roman Catholic Church. In the following year he went to Rome, where he was ordained priest and made D.D., and returning to England he established the oratory in Birmingham in 1847, and that in London in 1850. A controversy with C. Kingsley, who had written that N. "did not consider truth a necessary virtue," led to the publication of his _Apologia pro Vita Sua_ (1864), one of the most remarkable books of religious autobiography ever written. N.'s later years were passed at the oratory at Birmingham. In 1879 he was summoned to Rome and _cr._ Cardinal of St. George in Velabro. Besides the works above mentioned he wrote, among others, _The Arians of the Fourth Century_ (1833), _Twelve Lectures_ (1850), _Lectures on the Present Position of Catholics_ (1851), _Idea of a University_, _Romanism and Popular Protestantism_, _Disquisition on the Canon of Scripture_, and his poem, _The Dream of Gerontius_. Possessed of one of the most keen and subtle intellects of his age, N. was also master of a style of marvellous beauty and power. To many minds, however, his subtlety not seldom appeared to pass into sophistry; and his attitude to schools of thought widely differing from his own was sometimes harsh and unsympathetic. On the other hand he was able to exercise a remarkable influence over men ecclesiastically, and in some respects religiously, most strongly opposed to him. His sermons place him in the first rank of English preachers. _Lives_ or books about him by R.H. Hutton, E.A. Abbott. _Works_ (36 vols., 1868-81), _Apologia pro Vita Sua_ (1864), etc.